Showing posts with label installation. Show all posts
Showing posts with label installation. Show all posts

Wednesday, July 04, 2007

Andy Goldsworthy and Workshop in Nature


















































Today the intermediatics were out in the campus, working with site-specific materials.






Goldsworthy employed this method fantastically, for more information please click on the link below:

http://intermediaclass.blogspot.com/2006/10/class-on-oct3-andy-goldsworthy.html

Wednesday, November 08, 2006

Class on Nov. 7: Intermedia Painting


Stan Brakhage (1933 - 2003) is regarded as one of the most important American filmmakers of the 20th century.

Brakhage was born as Robert Sanders in an orphanage in Kansas City, Missouri. Three weeks after his birth, he was adopted by Ludwig and Clara Brakhage, and he was given the name James Stanley Brakhage.

As a child, he appeared on radio as a boy soprano before going to high school and then dropping out of Dartmouth College after several months to make films. He was influenced by the writings of Sergei Eisenstein and the films of Jean Cocteau as well as the Italian neorealism movement.

In 1953, Brakhage moved to San Francisco where he associated with poets such as Robert Duncan and Kenneth Rexroth. In late 1954, he moved to New York City where he associated with a number of contemporary artists, such as abstract expressionist painters and beat generation poets, among them Maya Deren, Marie Menken, Joseph Cornell and John Cage.

In a time, 1950s, when film id rooted in Hollywood cinema and large productions Stanley Brakhage made his films by himself and one camera. Brakhage's films are usually silent and lack a traditional story, being more analogous to visual poetry than to prose story-telling. He often referred to them as "visual music." His films range in length from just a few seconds to several hours, but most last between two or three minutes and one hour. For him the film itself was also a material. Most of his work was done in 8 mm or 16 mm film, and he frequently hand-painted the film or scratched the image directly into the film emulsion, baked the film in the owen and sometimes used collage techniques. For Monthlight(1963), for example, he stuck moth wings, twigs, and leaves onto tape and made prints from it. He called his style as "closed eye vision" in which painting and cinema work in a totally different way.

Brakhage's work covers a variety of subjects and techniques. Window Water Baby Moving (1959) is a record of the birth of his first child, while 23rd Psalm Branch (1966-67) is a meditation on war that intercuts footage of Colorado, where he lived, with shots of World War II. Dog Star Man (1961-64), perhaps his most famous work, features a man climbing a mountain, shots of stellar objects and more footage of his wife giving birth. It is usually read as addressing the unity of creation. Works from his later periods include the four-part "Faust Series" (1987-89), the four-part "Visions in Meditation" (1989-90), "Passage Through: A Ritual" (1991), and "The Vancouver Island Quartet" (1991-2002). He also completed several more collaborations with musicians, including two more works with music by James Tenney, "Christ Mass Sex Dance" (1991), and "Ellipses #5" (1998). For Marilyn, which was made in 1992 was about his wife and her embodying his concept of God.

Brakhage wrote a number of books, including Metaphors on Vision (1963) and the posthumously published "Telling Time: Essays of a Visionary Filmmaker" (2003). He often gave lectures at universities, museums, galleries, film festivals and so on.

It is believed that the coal-tar dyes he used to paint his films contributed to the cancer.

His work has had some small impact on contemporary art, music videos, mainstream cinema. The credits of the film Seven, with their scratched emulsion, rapid cutaways and bursts of light are very much in Brakhage's style.

Stanley Brakhage: a short information by Fred Camper


Barry McGee
A lauded and much-respected cult figure in a bi-coastal subculture that comprises skaters, graffiti artists, and West Coast surfers, Barry McGee was born in 1966 in California, where he continues to live and work. In 1991 he receiv ed a BFA in painting and printmaking from the San Francisco Art Institute. His drawings, paintings, and mixed-media installations take their inspiration from contemporary urban culture, incorporating elements such as empty liquor bottles and spray-paint cans, tagged signs, wrenches, and scrap wood or metal. McGee is also a graffiti artist, working on the streets of America’s cities since the 1980s, where he is known by the tag name “Twist.” He views graffiti as a vital method of communication, one that keeps him in touch with a larger, more diverse audience than can be reached through the traditional spaces of a gallery or museum. His trademark icon, a caricatured male figure with sagging eyes and a bemused expression, recalls the homeless people and transients who call the streets their home. “Compelling art to me is a name carved into a tree,” says McGee. His work has been shown at the Walker Art Center in Minneapolis, the San Francisco Museum of Modern Art, the UCLA/Armand Hammer Museum in Los Angeles, and on streets and trains all over the United States. He and his daughter, Asha, live in San Francisco.



Matthew Ritchie was born in London, England in 1964, and lives and works in New York. He received a BFA from Camberwell School of Art, London, and attended Boston University. His artistic mission has been no less ambitious than an attempt to represent the entire universe and the structures of knowledge and belief that we use to understand and visualize it. Ritchie’s encyclopedic project (continually expanding and evolving like the universe itself) stems from his imagination, and is catalogued in a conceptual chart replete with allusions drawn from Judaeo-Christian religion, occult pract

ices, Gnostic traditions, and scientific elements and principles. Ritchie’s paintings, installations, and narrative threads delineate the universe’s formation as well as the attempts and limits of human consciousness to comprehend its vastness. Ritchie’s work deals explicitly with the idea of information being ‘on the surface’, and information is also the subject of his work. Although often described as a painter, Ritchie creates works on paper, prints, light-box drawings, floor-to-wall installations, freestanding sculpture, web sites, and short stories which tie his sprawling works together into a narrative structure. Drawing is central to his work, he doesn't think that there are boundries between drawing, sculpture and computer games, though. He perceives it as information. He scans his drawings into the computer so that images can be blown up, taken apart, made smaller or three-dimensional, re-shaped, transformed into digital games, or given to someone else to execute. One ongoing work that Ritchie calls an endless drawing contains everything he has drawn before. Ritchie’s work has been shown in one-person exhibitions at the Dallas Museum of Art; Contemporary Arts Museum, Houston; MASS MoCA; SFMoMA; and the Museum of Contemporary Art, Miami, among others. His work was also exhibited at the Whitney Biennial (1997), Sydney Biennale (2002), and São Paulo Bienale (2004).


An interview by Owen Drolet

Tuesday, October 10, 2006

The Class on Oct.10- screenings: James Turrell, Gabriel Orozco

James Turrell


Turrell’s work involves explorations in light and space that speak to viewers without words, impacting the eye, body, and mind with the force of a spiritual awakening. “I want to create an atmosphere that can be consciously plumbed with seeing,” says the artist, “like the wordless thought that comes from looking in a fire.” Informed by his studies in perceptual psychology and optical illusions, Turrell’s work allows us to see ourselves “seeing.” In a sense his main media is the light itself and involve the active participation of the viewers.
Roden Crater, which is near the Grand Canyon in Arizona, is an extinct volcano the artist has been transforming into a celestial observatory for the past thirty years. Its curved shape provides him with the opportunity of losing the horizontal sense.
His fascination with the phenomena of light is ultimately connected to a very personal, inward search for mankind’s place in the universe.

For an interview with Turrell (made in 1996) please click here!
For more information, biography and works please click here!


Gabriel Orozco


An avid traveler, Gabriel Orozco uses the urban landscape and the everyday objects found within it to twist conventional notions of reality and engage the imagination of the viewer. He is interested in complex geometry and mapping, it is expressed in his works "Oval Billard Table".
He defines camera as a way of experience, giving way to intimate relationship with the world. He even approaches sculpture in his work "La D.S." Car sculpture, in such a way that he distorts the perspective.
Matching his passion for political engagement with the poetry of chance encounters, Orozco’s photographs, sculptures, and installations propose a distinctive model for the ways in which artists can affect the world with their work.

For more information, biography and works please click here!


Wednesday, October 04, 2006

The Class on Oct.3: Andy Goldsworthy


Andy Goldsworthy (born 1956, in Cheshire) is an English artist and photographer living in Scotland who produces site specific sculpture and land art situated in natural settings. His art involves the use of natural and found objects to create temporary sculptural pieces which both appear naturalistic and create stark contrasts with their surroundings.

His media often include twigs, thorns, stone, mud, snow, icicles, brightly coloured flowers and leaves. He often uses only his bare hands, teeth, and found tools to prepare and arrange the materials, although more recent works like Moonlit Path and Chalk Stones (Petworth, West Sussex - 2002) have also used heavy machinery.

Goldsworthy is a subject of a 2001 documentary feature film Rivers and Tides directed by Thomas Riedelsheimer. (ASIN: B0002JL9N6). He received an honorary degree from the University of Bradford in 1993, and was appointed OBE in 2000. He is the son of F. Allin Goldsworthy, 1929-2001, professor of applied mathematics at the University of Leeds.
(wikipedia)


He makes transient sculptures as opposed to the permenance of more conventional art forms. "I am still with it" says he talking about one of his works, and adds "but I can't see it... It is given to the sea as a gift. Sea made more out of it." He is by no means the final authority of his work. Nature is unpredictable. The material he is given, the way his work is destroyed... all is determined by the nature itself.
Therefore, he makes use of photography to document "the essense of his work".
How should we call him: a sculptor, an environmental sculptor’ or a ‘sculptor/photographer’? He forces us to reconsider what art is primarily, and how do we (or should we at all) locate the borders between different branches of art. Lastly, as soon or later most of his (final)work disappears, does the "idea" of his work matter more than its physical identity?

for more information about Andy Goldsworthy:
Artcyclopedia, Andy Goldsworthy
What is Art? What is an Artist?
Andy Goldsworhty: Tbe Beauty of Creation

Monday, October 02, 2006

The Class on Sept. 26: Krzysztof Wodiczko, Ann Hamilton, Cai Guo-Qiang


Wodiczko is internationally renowned for his large-scale slide and video projections on architectural facades and monuments. Since the late eighties, he has developed a series of nomadic instruments for both homeless and immigrant operators that function as implements for survival, communication, empowerment, and healing. He creates art by projecting images upon the monumental architecture found in large cities. The image of a homeless person materializes on a Boston war monument. The message of his medium adds to/edits that of the monument.
The artist spent half his life behind "the Iron Curtain" and the other half in Canada and the United States, so he has a well developed critique of power and it's abuses. Wodiczko's art is profoundly democratic. It forces the viewer to reexamine the function of architecture and to reconsider the political nature of the steel and concrete caverns of commerce that make up large cities.

For more information please click here!





Hamilton
was born in 1956 in Lima, Ohio. She trained in textile design at the University of Kansas, and later received an MFA from Yale University. While her degree is in sculpture, textiles and fabric have continued to be an important part of her work, which includes installations, photographs, videos, performances, and objects. She also questions the space around the art piece and ends up using the whole space. She is an important name of installation art.

For more information please click here!









Cai Guo-Qiang was born in 1957 in Quanzhou City, Fujian Province, China, and lives and works in New York. He studied stage design at the Shanghai Drama Institute from 1981 to 1985 and attended the Institute for Contemporary Art: The National and International Studio Program at P.S. 1, New York. His work is both scholarly and politically charged.
He combines installation and traditional forms of Chinese art. His most prominent element od his body of work is called "gun powder drawings". He draws a comparison between drawing and love making; thus puts the emphasis on performance rather than the final image.
He says: "Art is not about what it is saying."

For more information please click here!